In this compelling interview, we sit down with Alayeluwa Oba Dr. Adedokun Omoniyi Abolarin Aroyinke I, the Orangun of Oke Ila, Osun State, Nigeria. A distinguished legal scholar and traditional ruler, Oba Abolarin shares insights from his rich educational background, his advocacy for education reform, and his commitment to nation-building. He reflects on the importance of democratic values, the role of traditional leadership, and the necessity of fostering a culture of responsibility among the youth. Join us as we explore his visionary approach to education and community development, and learn about his unwavering belief in Nigeria’s potential.
Your Background
Thank you so much. I am Alayeluwa Oba Dr. Adedokun Omoniyi Abolarin Aroyinke I, the Orangun of Oke Ila, in Osun State of Nigeria.
I began my journey in Ibadan, starting my primary education in 1964 at the Seventh Day Adventist Primary School, Agodi, where I was fortunate to be taught by my father. All my dad’s children attended that school. In 1969, I moved on to Seventh Day Adventist Secondary School in Ede, where I studied from 1972 until 1975. Then, I attended the Polytechnic for my A Levels. By 1976, I had entered the then University of Ife, graduating in 1980 with a degree in Political Science. My Youth Service was in Jos, followed by a stint at the Nigerian Police Staff College, Kuru, Jos, in 1980 to 1981. Shortly after, I was employed for a few months before being posted to the Ministry of Aviation, where I spent three months before returning to Ife. I began my career as a lecturer at the Oyo State College of Arts and Science from 1981 to 1989. During this period, I was either busy making money or acquiring knowledge; I chose the latter. I completed my Master’s degree in International Relations and my LLB between 1982 and 1990. Just before finishing my LLB, I was redeployed to the College of Education in Oyo, marking the end of my public service career in 1990. As an emerging young soul, I believed one should never be complacent. I was a man of the street, working hard—probably why I think others should follow my example. Depending on people often yields little. In 1991, I was called to the Bar, starting with Esho Onadele and Co. for my pupilage before launching my own practice, Dokun Abolarin and Co. I represented many companies, including Tell Magazine, Pacific Bank, and Pacific Holdings. My legal career flourished until I moved to Abuja as a Special Adviser on Legal and Constitutional Matters to the then Senate President, Anyim Pius Anyim. Between 2003 and 2006, I served as counsel to various Senate committees, including the then Majority Leader. My grasp of legislative practice and procedure was growing, and my ambition was to become a formidable legislative attorney. I wanted to interface with the parliament, executive, and judiciary to promote the sanctity of the 1999 Constitution. Many of us are unaware of its provisions, but despite its shortcomings, I believe we can make it dynamic, a living document like the American Constitution. The Americans cherish theirs, even if it seems simple. For me, despite the challenges, I believe in Nigeria. Nation-building doesn’t happen overnight; it’s a process. My work in Parliament gave me a unique perspective. In 2006, I answered the call of my people to become the Orangun of Oke Ila-Orangun, and to the glory of God, I will celebrate 20 years on the throne next December. All my degrees were obtained from Ife: my first in Political Science, my Master’s in International Relations, and my LLB.
How were you able to manage people in authority with your controversial opinions, particularly with respect to your advocacies for people living at the edge of society?
During the military era, I was actively involved in the pro-democracy struggle. I trained under the best political thinkers of my time, including Senator Abraham Adesanya, Chief Bola Ige, and Chief Olaniwun Ajayi. As a democrat, I understand that democracy is about tolerance. Just as Baba Ajasin remarked when the Military Administrator of Ondo State, Onyearugbulem, asked what democracy means, he simply said, “You talk, I talk.” We don’t have to share the same perspective; we just need to allow each other to express ourselves. As a traditional ruler, when people refer to me as Kabiesi, I temper that expectation with my understanding of the constitution. Section 1 of the 1999 Constitution states that all persons and institutions derive their powers from the constitution—this is supremacy. My background has taught me the importance of listening and tolerating others. Scripturally, we are here for a purpose, and I believe I was created for a reason. We have much to accomplish, but our self-serving elites often focus solely on themselves. We are men and women of today, immediate and not patriotic. Patriotism is embedded in our constitution, yet it remains unenforceable. We are a blessed people, but we lack focus and vision. It starts at the local level. Living in my community, I observe many issues. If we get it right, Nigeria can be the leading country in Africa. Our land is filled with talent, but our attitudes and personalities may hold us back.
What has law as a course done to you?
Wherever I am, people listen, even among my colleagues. People often ask, “What does the lawyer have to say?” It’s because we are perceived as knowledgeable in various fields. That’s why we are called learned individuals. In terms of knowledge, justice, and fairness, we must always be present. In Ila, I am known for my punctuality. I arrived at an event meant to start at 10 a.m. ten minutes early. People recognize that I value time. A lawyer’s training instills a desire for perfection rather than carelessness. Yet, as a traditional ruler, I represent tradition. Locally, people may not be punctual, but they view me as a father figure. They see me as a sovereign, a Kabiesi, and expect everything to begin and end with me, which is unrealistic.
I know you are an advocate of free education (cuts in)
Let me clarify: I tell my children there is no such thing as free education. We are not providing free education; we are creating opportunities. They must give back—back to Nigerian society, back to Osun State, and back to Oke Ila-Orangun, where Abolarin College is located. Our goal is to use education as a tool to combat poverty. When our students succeed, they must think about the future and not just the present. They must focus on building society. I may not directly benefit from this, but I hope to witness their success. They must pay back. The Yoruba must always thank God for Chief Obafemi Awolowo and his colleagues, who introduced free primary education in 1955, exactly 70 years ago. Without that monumental initiative, where would we be today? The Yoruba are thriving all over the world.
What inspired this initiative?
You’ve heard my background. I didn’t pursue education to become a king. I didn’t have the luxury of staying in my community for a week before becoming the Orangun. My exposure inspires my vision for Oke Ila-Orangun. People say I want to transform Oke Ila-Orangun into London overnight, which wasn’t my intention; it’s possible. This community boasts many professors globally. A Vice Chancellor of a university is my son from Oke Ila. With such talent, why shouldn’t we strive to give our best?
How have you been coping with this initiative?
To the glory of God, we started this project 11 years ago. Many of our students are in various universities; some have graduated, and many will be admitted this year. These students come from all over Nigeria. We are exploring nation-building mechanisms, aiming to cultivate generations that are patriotic, nationalistic, and tireless in their efforts for Nigeria’s growth. It’s challenging because I’m not wealthy, and I live in a poor environment. Yet, Nigerians are generous; when they see you doing noble work, they support you. I am grateful to those who have assisted us over the past 11 years. Without them, we wouldn’t have accomplished what we have. Managing 135 school children in a boarding school is no easy feat. We provide uniforms, food, and a good environment without charging them a kobo. They work hard and contribute through farming. Hearing about their progress brings me joy. We are striving to secure the future.
What are the legal reforms you think are necessary in Nigerian education?
Nigeria has undertaken many reforms, but we need a mindset shift. The rule of law is sacrosanct, and its sanctity relies on public education. The Nigerian elite must commit to the future. I consider myself part of the elite, but not a self-serving one. While many constitutional reforms have occurred, where are those who will implement them? Are they coming from Jupiter? Democracy is not merely a form of government; it is a way of life. If we’re not careful, the United States may falter as the most blessed country in the world. When tolerance is absent, and individuals behave like Kabiesi—unquestionable authority—society cannot function well. That’s the essence of democracy: it is about courage and fundamental freedoms.
